Literary notes about puny (AI summary)
The word "puny" is wielded by many authors to evoke a sense of physical or metaphorical frailty that underscores larger thematic contrasts in their works. It is often used to describe a character’s diminished physical stature or inner strength, as when Dickens contrasts a fevered, vulnerable state with an otherwise powerful persona [1] or Hardy uses it to highlight the senseless shortcomings of a human condition [2]. In epic poetry and classical literature, "puny" accentuates the irony of human limitations against divine or heroic might, as seen in the retort of a character belittling his own strength against formidable foes [3, 4]. At times, the term also lays bare the smallness of human endeavors or the narrow-mindedness of certain social groups, thus contributing to a broader critique of societal values [5, 6]. In each instance, “puny” serves as a succinct, impactful descriptor that encapsulates an essential vulnerability or insignificance within a grander narrative.
- Then he was gone; and the door was locked outside; and I was lying, fevered and hot, and torn, and sore, and raging in my puny way, upon the floor.
— from David Copperfield by Charles Dickens - Puny and sorry as those lives were, they much resembled his own.
— from Jude the Obscure by Thomas Hardy - Once let this eye the foeman see, Then, if he live to turn and flee, Despise my puny strength, and shame With foul opprobrium Ráma's name.
— from The Rámáyan of Válmíki, translated into English verse by Valmiki - Ne'er can thy puny strength sustain The tempest of their arrowy rain: Have e'er the trembling birds withstood
— from The Rámáyan of Válmíki, translated into English verse by Valmiki - For the mightiest thought of all many millenniums will be necessary,—long, long, long will it have to remain puny and weak!
— from The Twilight of the Idols; or, How to Philosophize with the Hammer. The Antichrist by Nietzsche - In democratic communities each citizen is habitually engaged in the contemplation of a very puny object, namely himself.
— from Democracy in America — Volume 2 by Alexis de Tocqueville