Across various literary sources, the term “causal” is employed in multifaceted ways—from denoting metaphysical states to describing cause‐and‐effect dynamics in empirical phenomena. In spiritual and mystical texts, such as Paramahansa Yogananda’s Autobiography of a Yogi ([1], [2], [3], [4], [5], [6], [7], [8], [9], [10], [11], [12], [13], [14], [15], [16], [17]), “causal” often refers to an ethereal realm or body where desires, karma, and cosmic intricacies are processed, signifying a subtler dimension of existence beyond the mere physical. In the realm of psychology and criminal investigation, authors like Hans Gross and Freud use “causal” to describe chains of influence or underlying conditions that explain behavior and therapeutic outcomes ([18], [19], [20], [21], [22], [23], [24], [25], [26], [27], [28]), illustrating the concept as a mechanism that links events and conditions coherently. Meanwhile, in philosophical and grammatical contexts, thinkers such as Kant, Durkheim, Schopenhauer, and even guides on Latin translation and grammar ([29], [30], [31], [32], [33], [34], [35], [36], [37]) deploy “causal” to denote effective, productive power or to denote clauses that indicate cause and effect. This varied usage highlights how “causal” bridges empirical analysis with metaphysical speculation, functioning simultaneously as a technical term in logic and science and as a symbol of deeper, inner processes of creation and transformation.